“Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed” (Isaiah 53:4-5).
You have heard me say that God has deposited His truth in the traditions of His people. And there is much more to the unleavened bread than we have seen already.
Before the Passover, the bread is prepared in a very special way. It is rolled out into flat sheets and pierced by a large wooden wheel with pins in it. The bread has no yeast and therefore will not rise. It is pierced to allow the heat from the baking to rise through the bread and avoid burning. It is only baked for 18 minutes, the numerical equivalent of the Hebrew word Chai, which means Life. The baking process gives it dark stripes between the rows of holes.
Prior to the Passover Seder, three sheets of matzoh are placed in a special linen which has three compartments. This matzoh tosh is a tradition for which no one has an explanation. Some say it represents the patriarchy, Abraham, Isaac and Jacob. Some say it represents the temple, at which worship the Israelites, the priests and the Levites. Neither of these explains the source of the tradition, but the ritual itself is very clear.
As the Seder begins, the head of the house takes out the middle matzoh from the tosh and breaks it, puts half back in the middle compartment of the matzoh tosh, and wraps the other half in linen and and hides it away.
When Jesus says of this bread, “this is my body,” He is being very literal. His body is sinless, and on Good Friday is striped and pierced as He is whipped and crucified. Dead now, He is wrapped in linen, and laid away in a tomb. Is the matzoh tosh somehow a picture of the Trinity, showing the second part, the Son, taken and sacrificed? Is God trying to teach His people even in this man-made tradition?
Prayer: Lord of truth, You teach us by Your Word and open our eyes to the truths “hidden” in the traditions of men. May our eyes be clear to see, and our tongues be strong to teach others. In Y’shua’s name, Amen.
Ponder the path: As we grieve the death of our Messiah, even as we look forward to His resurrection, we also grieve the death of those who die without faith in Him.