Jewish people, and I suspect most people respond often with such an argument. The Ad Hominem fallacy is to attack the individual in some way rather than the argument itself. This happens so often in talking with Jewish people.
So, the other day, I was involved in a discussion with a Jewish man who was bringing up the article from the St. Louis Post-Dispatch from last February! Yes, I know, you’re getting tired of hearing about that article. Frankly, sometimes, so am I. But so much dialogue has come out of that little front-page article. This particular time, as he was confronted with the proclamation of the Gospel and his need for forgiveness, rather than wrestle with the Scriptures, Jesus, or even God Himself, he chose to dismiss our ministry because we were insignificant “white bread and mayonnaise” Jews in a “small storefront in a rundown neighborhood.”
Now, to be honest with you, I know better than to get into these kinds of discussions. They are usually fruitless, and best disengaged from so that our time is not wasted. Usually, these kinds of arguments come from those who are “confirmed in their disbelief” and simply want to engage us so that we can’t engage others who might truly be open to a spiritual conversation. (That’s why our Aish HaEmeth events are open to “reasonable dissenters.”) But my pride sometimes gets in the way! The piece that hit me below the belt was the crack about Dogtown being rundown! How silly. Yes, I love where I live, and at 156 years old, it has some wear to it, but it doesn’t need defending. There’s plenty of people who would love to live here… (Argh, here I go again!).
Steve Cohen was out handing out Gospel tracts at a Monkees concert recently. In one of his e-mail responses to the tract, the woman used the same argument. Rather than addressing the point of the tract, she attacked the illustration and referred to the tract as litter. Nowhere in her reply did she wrestle with the point of the tract, her need for a Savior.
Gentle as a dove and wise as a serpent. I get it now. In our witnessing, we need to recognize diversion tactics and be vigilant in sticking to the point. Let the Scriptures speak for themselves and lovingly lead a person to discover their need. Being gentle as a dove will open many opportunities for sharing our faith. Being wise as a serpent will help us use the time we have well!